AMJA: Female Genital Mutilation is an "honor" for women as per Islam

He must be an Islamophobe for saying that FGM is not just acceptable as far as Islam is concerned but also an honor for women.  As a lawyer in the US and high-ranking member of the Association of Muslim Jurists of America, his opinion carries weight, although in America, and as a lawyer he should be upholding American civil law, not Islamic tradition and custom.

Another example, of which we have plenty, of the creep of Islam further into American society by those seen as "moderate."  The fact that it is being done by lawyers who are also Muslim should ring a few alarm bells but as we already know, our deafness, coupled with our blindness lets us sleep soundly.

From Translating Jihad April 27

AMJA Senior Committee Member: Female Genital Mutilation Is 'an Honor' per Islam

A couple of weeks ago I posted a translation of a paper by Association of Muslim Jurists of America (AMJA) senior committee member Dr. Hatem al-Haj, PhD, MD, in which he warned American Muslims against working in law enforcement in our 'infidel' nation (see here for more details). Now in my latest translation, Dr. al-Haj explains why female circumcision is recommended and even 'an honor' for women. This is the same practice which is popularly known as female genital mutilation (FGM) due to the pain it causes women. The World Health Organization (WHO) asserts that"the procedure has no health benefits for women," and causes a range of health problems including "severe bleeding and problems urinating, and later cysts, infections, infertility as well as complications in childbirth."

Yet Dr. al-Haj, a medical doctor and fellow at the American Academy of Pediatrics, ignores FGM's detrimental effects on women's health, and instead argues that it is 'an honor' for women. He justifies this position by referring repeatedly to the words of classical Islamic scholars from the four schools of mainstream Sunni Islamic thought, all of which attest to FGM's legitimacy under Islam. He also refers to the words of the Prophet Muhammad himself, who reportedly counselled people in his day on how to perform FGM in a way that would be "more beautiful to behold and better for [the woman's] husband."

Thanks again to the Center for Security Policy for their assistance and expertise on AMJA.

Below is my excerpted translation of the 41-page Arabic-language paper by Dr. Hatem al-Haj entitled "Circumcision of Girls: Jurisprudence and Medicine" (see the original here and here):

The ruling on circumcision: Scholars have differed on the ruling on circumcision. They have agreed on its legitimacy for both sexes, but beyond that they have differed. Some--most famously the Shafi’ites--believe that it is obligatory for both sexes. Some believe it is obligatory for men only, and some believe it is recommended for both. At the very least it can be said that for women it is an honor, and for men it is sunnah [i.e. it is in accord with the tradition of Muhammad].

There are many hadiths on circumcision, some of which will be presented here along with the commentary of some scholars:

From Abi-Hurayra, who attributed it to the Prophet: “Five (acts of) al-fitrah [Islamic law or way of nature] are circumcision, shaving pubic hair, plucking armpit hair, trimming fingernails, and clipping the mustache.” Also from Abi-Hurayra: “The Messenger of Allah said, ‘Abraham was circumcised when he was 80 years old’.”’ Allah said: “So We have taught thee the inspired (Message), Follow the ways of Abraham the True in Faith” [Qur’an 16:123]. Also recorded in a hadith is the saying of (Muhammad) to a man who converted to Islam: “Remove your infidel hair and be circumcised.”

Muhammad also said regarding circumcision: “If you touch the two circumcisions, you must wash.” Here is evidence that women were circumcised, and therefore any of the hadiths on circumcision which do not specify men or women, can be assumed to apply to both.

From Sa’id bin Jabir: “Ibn ‘Abbas was asked, “How old were you when the Prophet (PBUH) died?" He replied, "At that time I had been circumcised. People (in those days) did not circumcise men until they reached puberty.” From the hadith of Umm ‘Atiyah--who used to circumcise girls--the Messenger of Allah said to her, “Reduce it, but do not remove too much, because it is more beautiful to behold and better for her husband.” This is the most explicit evidence in the hadiths of Muhammad for female circumcision being legitimate and even recommended. From Ibn ‘Abbas, attributing it to the Prophet: “Circumcision is sunnah for men and an honor for women.” This was narrated by al-Bayhaqi, and its attribution is weak.

Ibn al-Mundhir narrated from Abi-Barza: “We asked the Messenger of Allah (PBUH) about an uncircumcised man making pilgrimage to the Ka’aba. He replied, ‘No, not until he’s circumcised’.” This was considered a weak hadith by Ibn al-Mundhir and others.

There’s no doubt that among these hadiths there are those which are sound but do not explicitly command or urge women to become circumcised. There are also those which are met with disagreement by scholars, and these hadiths are more explicit in confirming the legitimacy of female circumcision. But the hadiths on the laws of al-fitrah which mention circumcision--and these are sound--do not mean that it is done on men only and not women. It is certain that circumcision includes both men and women...

There is much more, read it all