In my latest History class, one paper we were to read and write on was an essay...actually a memo, from White House Special Council Clark Clifford to President Truman. Written in 1946, it speaks of the growing Soviet threat, and how the US needs to respond in order to survive the coming war. As I read it, I was struck with the similarities we now face with Islam. Clifford spoke of containment, military build-up and the thinking driving the Soviets, all closely relating to today's clash with Islamic doctrine. I decided to change a few words, to reflect today's missing viewpoint on what is needed to protect and defend ourselves from our own stupidity. Clifford's words are just as prescient today as they were in 1946, I can only pray that those in power take these words to heart and make the tough decisions that will guarantee our future as a free society.
There was no title for this memo, so I have titled it;
Future Survival; Do we have what it takes to make it?
It is perhaps the greatest paradox of the present day that the leaders of Islam, now convinced that Islam is stronger than it has ever been before, should embark on so aggressive a course because their caliphate is "weak." And yet Islam and its adherents proclaim that "The West" threatens the world with war and that Islam must strengthen her defenses against the danger of foreign attacks. Islam, according to the Qur’an and the hadiths of Muhammad, is imperiled so long as it remains demonized by the “Zionist/American Plan." This idea is absurd since for 1400 years Islam has been trying to control what is, by doctrine their own planet. With a global population of 1.4 billion and not one non-Islamic country willing or able to speak the truth about Islamic hegemony, the conquest moves along. The process of injecting this poisons propaganda into the minds of Muslims goes on with increasing intensity, and will continue until the West will be powerless to stop the spread of Islamic supremacy.
The Qur’an acknowledges no limit to the eventual power of Islam, but it is practical enough to be concerned with the actual position of Islam today. In any matter deemed essential to the security of Islam and Muslims, Islamic leaders will prove adamant in their claims and demands. In other matters they will prove grasping and opportunistic, but flexible in proportion to the degree and nature of the resistance encountered.
Recognition of the need to postpone the "inevitable" conflict is in no sense a betrayal of Islamic doctrine. Qur’an sura 3 verse 28 tells Muslims not to have dealings with non-Muslim, and sura 60 verse 1 tells Muslims that showing affection to non-believers will get them their place in Hell instead of paradise. There is little compromise and collaboration with non-Muslims for the accomplishment of ultimate Islamic purposes, except where Islam can use the laws and regulations of the non-Islamic country to their own ends. Islamic leaders will continue to collaborate whenever it seems expedient, for time is needed to build up the strength needed to wage jihad and weaken the opposition. Time is on the side of Islam, since population growth and economic development will, in the Islamist view, bring an increase many times over in its relative strength.
A direct threat to American security is implicit in Islamic hegemonic policy through the Qur’an, which is written and understood by many Muslims to be the manual for war with the leading capitalistic/Western nations of the world. Islamic leaders recognize that the United States will be the Islam’s most powerful enemy if such a war as that predicted by Islamic texts and tenets ever comes about, and therefore the United States and their friends and allies, especially Israel are the chief target of Islamic jihad and global Islamic hegemony.
The most obvious Islamic threat to American security is the growing ability to wage an offensive war against the United States. This has not hitherto been possible, in the absence of concerted, organized and directed global jihad. Now, however, Islam is rapidly developing elements of military strength which was hitherto lacking in the form of a growing Al-Qaeda presence in North Africa and the growing influence of the Muslim Brotherhood and the Salafist movement. Islam has declared his intention of sparing no effort to build up the military strength of its jihadists. Development of specific jihads; pen, word, classroom, media, internet, soft, mind as well as sword are extending the effective range of Islamic power, power well into areas which the United States regards as vital to its security.
The primary objective of United States policy toward Islam is to convince itself that Islam is a religion of peace, that it is in our best interest to participate in a system of dhimmihood, that there are no fundamental causes for war between our two nations except what we say and do, and that the security and prosperity of America, and that of the rest of the world as well, is being jeopardized by the aggressive militaristic imperialism that Western powers, and Jews show towards the peaceful and victimized Muslims.
However, these same Islamic leaders with whom we hope to achieve an understanding on the principles of our own appeasement and self-censorship stridently tell us that a war with the United States and the other leading capitalistic nations is inevitable. They are increasing their military power and the sphere of Islamic influence in preparation for the "inevitable" conflict, and they are trying to weaken and subvert their potential opponents by every means at their disposal. So long as these clerics adhere to these beliefs, it is highly dangerous to conclude that hope of international peace lies only in "accord," "mutual understanding," or "solidarity" with Islam. One only has to look at the Pact of Umar, a 7th century treatise on how non-Muslims must act while living among Islam to see just how much “equality” resides within Islamic doctrine.
Islam will never be easy to "get along with." The American people must accustom themselves to this thought, not as a cause for despair, but as a fact to be faced objectively and courageously. If we find it impossible to enlist Islamic cooperation in the solution of world problems, we should be prepared to join with the British and other Western countries in an attempt to build up a world of our own which will pursue its own objectives and will recognize the Islamic orbit as a distinct entity with which conflict is theologically predestined and with which we cannot pursue common aims.