As our President and his administration continue to puff smoke up the skirts of the American public regarding the "peaceful" and democratic changes now occurring in the Middle East, the revolutions are morphing into the worst possible animals, with the Muslim Brotherhood leading the snarling pack.
The US is slowly but most assuredly becoming the good and faithful dhimmi at the hands of Obama, let's pray the march to our own death can be stopped in 2012 with a new leader, one committed to national security.
It is time to seriously watch mosques, as they are the place from where the hatred flows. Not all mosques, mind you but we must find out which ones preach jihad and anti-Western rhetoric and the only way to do that is a careful, thorough and in cooperation with local Muslim leaders a program of surveillance and monitoring, whether they like it or not. It is time for the Muslim community to cowboy up, as it were and make a stand against Islamist and jihadists and for the country they reside in.
From ANSAmed November 3
Tunisia: Radical Imams looking to conquer mosques
TUNIS - Tunis is already in the midst of fierce debate over its future, after the unexpected victory - at least in its scale - of the Islamist party Ennadha in elections for the country's Constituent Assembly, but the country now finds itself facing a problem whose seriousness remains undefined but that does not appear to have a solution, namely the gradual conquest by the most hardline Islamists of the country's mosques, which are hugely important from a theological point of view as well as for the number of worshippers who attend them.
What to Djemel Oueslati, the head of the Department of Religious Affairs, appears to be a simple statistic (hardliners control between 150 and 200 mosques throughout a country that has around 5,000, he told Reuters) is in fact a matter open to serious concern. Indeed, the advance of "pure" Muslims appears unstoppable, not least because of the speed at which it is occurring and, especially, with the state seemingly devoid of instruments with which to tackle it, if indeed it were to decide to do so.
This situation has not cemented itself in the last few weeks.
The phenomenon had already begun in the days following the dramatic fall of Zine El Abidine Ben Ali. The toppling of the dictator created a power vacuum that was attended to only in theory by the appointment of a provisional government, with utmost confusion regarding roles and jurisdiction, while the situation paved the way for an aggressive strategy by hardliners who, after being opposed and repressed in the 23 years of Ben Ali's regime, took advantage of the flight of the hated dictator and moved to take control of as many mosques as (soon as) possible, a manifestation of real power, not only in the religious sense.
Slowly but surely, therefore, the fundamentalists, who are close to Salafist ideology began to "conquer" mosques controlled by moderate imams, who were forced to sneak out amid pressure of the most hardline groups, who used religious but also more "concrete" tactics to achieve their goal.
What to Djemel Oueslati, the head of the Department of Religious Affairs, appears to be a simple statistic (hardliners control between 150 and 200 mosques throughout a country that has around 5,000, he told Reuters) is in fact a matter open to serious concern. Indeed, the advance of "pure" Muslims appears unstoppable, not least because of the speed at which it is occurring and, especially, with the state seemingly devoid of instruments with which to tackle it, if indeed it were to decide to do so.
This situation has not cemented itself in the last few weeks.
The phenomenon had already begun in the days following the dramatic fall of Zine El Abidine Ben Ali. The toppling of the dictator created a power vacuum that was attended to only in theory by the appointment of a provisional government, with utmost confusion regarding roles and jurisdiction, while the situation paved the way for an aggressive strategy by hardliners who, after being opposed and repressed in the 23 years of Ben Ali's regime, took advantage of the flight of the hated dictator and moved to take control of as many mosques as (soon as) possible, a manifestation of real power, not only in the religious sense.
Slowly but surely, therefore, the fundamentalists, who are close to Salafist ideology began to "conquer" mosques controlled by moderate imams, who were forced to sneak out amid pressure of the most hardline groups, who used religious but also more "concrete" tactics to achieve their goal.
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